God’s Bankers and Pontiff: Too Improbable for Fiction

A major subplot of my twisty thriller Pontiff involves the secretive Vatican Bank and a new pope’s desire to clean it up.  There’s a new book out called God’s Bankers by Gerald Posner that goes into 700 pages worth of detail on just this subject.  It’s been getting rave reviews all over the place, including the New York Times.  Much of what Posner talks image002about is familiar to me from my reading when I was working on Pontiff — for example, this:

Posner’s gifts as a reporter and story­teller are most vividly displayed in a series of lurid chapters on the ­American ­archbishop Paul Marcinkus, the arch-Machiavellian who ran the Vatican Bank from 1971 to 1989. Notorious for ­declaring that “you can’t run the church on Hail Marys,” ­Marcinkus ended up ­implicated in several sensational scandals. The biggest by far was the collapse of Italy’s largest private bank, Banco ­Ambrosiano, in 1982 — an event ­preceded by mob hits on a string of investigators looking into corruption in the Italian banking industry and followed by the spectacular (and still unsolved) murder of Ambrosiano’s ­chairman ­Roberto Calvi, who was found hanging from scaffolding beneath Blackfriars Bridge in London shortly after news of the bank’s implosion began to break. (Although the Vatican Bank was eventually absolved of legal culpability in Ambrosiano’s collapse, it did concede “moral involvement” and agreed to pay its creditors the enormous sum of $244 million.)

But I didn’t know this part, which seems too improbable to put into a thriller:

In one of his biggest scoops, ­Posner ­reveals that while Marcinkus was ­running his shell game at the Vatican Bank, he also served as a spy for the State Department, providing the American ­government with “personal details” about John Paul II, and even encouraging the pope “at the behest of embassy officials . . . to publicly endorse American positions on a broad range of political issues, ­including: the war on drugs; the ­guerrilla fighting in El Salvador; bigger defense budgets; the Soviet invasion of Afghanistan; and even Reagan’s ambitious ­missile defense shield.”

I don’t suppose I’ll have the time or the energy to read the book.  The story makes wonderful fodder for thrillers, but it’s pretty depressing to realize that this is real life.

Pope Emeritus? A black pope?

Strange times at the Vatican.  I was at the gym this morning; on the TVs, all three morning news shows were reporting live from Saint Peter’s Square.  I listened to Arcade Fire instead, because it was highly unlikely any of them would have anything interesting to say.  You need to go elsewhere for that.

One of the top candidates to replace Benedict is a black cardinal from Ghana, Peter Turkson.  I find this particularly fascinating, since my novel Pontiff features a black pope.  So it was my idea first!  My guy is not this guy, though.  He strikes me as the Church’s equivalent of Marco Rubio (not Obama) — he may have appeal to people the Church wants to appeal to, but any changes he brings will be in style, not in substance.  This is from the New Yorker:

He will not lessen opposition to gay marriage or undo the directive stating that men with “deeply rooted homosexual tendencies” should not be ordained as priests. On the contrary, Turkson has defended anti-gay legislation in Africa and argued that “alternative lifestyles” should not be considered human rights…. Similarly, there is no reason to expect shifts on abortion, birth control, or the ordination of women should Turkson become Pope. He does not deviate from the party line even on topics where a variety of positions are theologically permissible, such as the end of clerical celibacy.

A good place to go for some perspective on the current goings-on at the Vatican is Andrew Sullivan’s Daily Dish.  An odd bundle of contradictions, Sullivan is a gay conservative Irish-Catholic Obama-lover, and no admirer of the Catholic hierarchy. Here he vents about Cardinal O’Brien of Scotland’s resignation on the eve of the conclave after accusations of sexual impropriety, while the abominable child-abuse-enabling Cardinal Mahony of Los Angeles will attend:

Britain will have no representative at the Conclave because the Cardinals are either too old or too sexually compromised. But Cardinal Mahony of Los Angeles, found unequivocally guilty of hiding and enabling the rape of children, will show up in his red robes. Why exactly is he allowed to go while O’Brien has resigned? Will he grab a sherry with Cardinal Law, another enabler of child-rape actually rewarded by the Vatican with a sinecure in Rome?

And here’s a question: if every Cardinal who had a cover-up of child-rape and abuse under his authority or had had sex with another man were barred from the Conclave, how many would be left?

And then there’s the ex-pope’s living arrangement — he’ll be right there in the Vatican, with his handsome secretary doing double duty as the head of the new pope’s household. Sullivan says:

So Benedict’s handsome male companion will continue to live with him, while working for the other Pope during the day. Are we supposed to think that’s, well, a normal arrangement? . . . This man – clearly in some kind of love with Ratzinger (and vice-versa) will now be working for the new Pope as secretary in the day and spending the nights with the Pope Emeritus. This is not the Vatican. It’s Melrose Place.

Ya can’t make this stuff up.  I know; I tried.

Conclave!

The world is about to get a new pope–should anyone care?  I doubt it.  We might conceivably see an American or African pope, and we’ll certainly see a younger one.  But I can’t imagine we’ll get a pope who has significant doctrinal differences from Benedict.  The new pope might make noises about ecumenism and inclusiveness and forgiveness and so forth, but he won’t really change anything fundamental about the Church.  The folks who would make those sorts of changes aren’t in the College of Cardinals.

People will be interested in the conclave where the pope is elected, since it’s an inherently fascinating and dramatic process.  I did a lot of research on conclaves for Pontiff.  Here is the chapter where I describe the final vote for a new pope.  The details are always changing, but what I describe here was accurate as of the time of John Paul II.

**************

Eligo in summum pontificem…

Cardinal Antonio Riccielli stared at the Latin phrase printed at the top of the small rectangular card. I choose for Supreme Pontiff…

He took his pen and scrawled a name on the bottom of the card. He was supposed to disguise his handwriting to preserve the secrecy of the ballot, but that hardly seemed worth the effort. Everyone knew whom he supported, whom he would support to the bitter end.

Marcello Valli.

He looked at the name, and then at the man, seated across from him in the Sistine Chapel. The hawk nose, the high forehead, the piercing eyes that betrayed nothing of what he was thinking. Another ballot, another chance. But the chance was slipping away—had already slipped away, many of his original supporters thought, and there seemed to be nothing they could do about it.

One maneuver was left, perhaps. If no one got a two-thirds majority in the next day, the rules allowed the cardinals to vote that election was to be by simple majority, thereby totally changing the dynamics of the conclave. Would it help Valli? It couldn’t hurt. Valli clearly wasn’t going to get the Third-World bloc, but if they could keep the Curial cardinals in line, plus the Europeans and most of the North Americans…

He could perhaps put together a majority. But that required them to make it through the next few ballots, with the cardinals weary and eager for a resolution. The conclave had lasted far too long already. They were tired of each other’s company day and night, while the world waited. And meanwhile Valli’s vote count had steadily slipped, as the cardinals cast about for other candidates who might attract sufficiently widespread support to claim the throne of Saint Peter. One after another, candidates had surfaced, only to fade without reaching the two-thirds majority, none able to receive enough support from the various blocs fighting for the soul of the Church.

On this ballot Riccielli was worried about Carpentier, the genial Canadian. The man was a moron, but he was hard to dislike, and Riccielli knew what others might be thinking: wouldn’t it be good to have someone as pope who was less, well, high-powered than they were used to? Someone who could stay away from controversy and simply make Catholics feel good about their religion again. If we can’t get our man, maybe this guy would do. And he’s old enough that we won’t have to put up with him for long. Carpentier had received an astounding twenty votes on the ballot before lunch. Was there a movement afoot? Would people suddenly decide that he was the solution to their problem?

If there was a movement, Riccielli hadn’t been asked to be a part of it. So he could only guess, and fret.

The voting was beginning. Riccielli folded his ballot and awaited his turn to approach the altar. The ceremony and rituals attached to every aspect of the conclave had inspired awe in him at first, but at this point he found them merely irritating. Couldn’t they just vote and get on with it? Nothing to be done, though. The Church lived by its rules.

He watched Carpentier walk past on his way to the altar, plump and red-faced. What was he thinking? Was his mind frothing with excitement about what might happen to him in a few minutes? Or was he utterly terrified at the prospect confronting him? Impossible to tell from the appropriately solemn look on his face. One learns that look, of course. You can be thinking about yesterday’s football match or the bottle of expensive wine chilling for tonight’s dinner, and still appear as if you are meditating about Christ’s Passion. They had all been priests far too long not to have mastered that skill.

Finally Riccielli’s turn arrived. He walked slowly down the long aisle, between the ranks of red-robed cardinals arrayed along the walls of the chapel. He undoubtedly looked every bit as solemn and prayerful as Carpentier. At the altar he knelt and held up his ballot. “I call as my witness Christ the Lord who will be my judge,” he intoned, “that my vote is given to the one who before God I think should be elected.” Then he stood and went up to the large chalice on the altar. He put the ballot on the paten that covered the top of the chalice, then picked up the paten and slid the ballot into the chalice, where it nestled in among the others. There, it was done, yet again. He returned to his seat, and the next cardinal went up to repeat the ritual.

Nothing to do but wait now. The infirmarii returned with the votes of the cardinals too ill to attend the session. As the last cardinals went up to the altar, Riccielli could hear the rustling in the ancient chapel, could feel the anticipation growing. Would this be the ballot when the election ended, when the new era began? Or would the black smoke rise from the chimney once more, forcing them to keep trying?

The rituals after the balloting were especially excruciating. The cardinals chosen by lot this afternoon to be the scrutineers now had to do their duty. The first scrutineer picked up the chalice and shook it to mix up the ballots. Then he brought the chalice to the table in front of the altar, where he took out the ballots and counted them to make sure that the number matched the number of elector cardinals in the conclave. When Carpentier had been scrutineer the previous morning he had miscounted, causing considerable consternation until his fellow scrutineers straightened things out. The pope should at least be able to count, Riccielli thought blackly.

After counting the ballots the three scrutineers sat at the table and began the job of tallying the votes. The first scrutineer unfolded a ballot, wrote down the name printed on it, then passed it to the second scrutineer, who did likewise. Then the third scrutineer read the name out loud. Fortunately the third scrutineer this afternoon was Cardinal Heffernan, who had given more than his share of hellraising sermons and had a loud, clear voice. “Cardinal Valli,” he announced.

Riccielli started counting mentally. It was not considered proper to keep score on paper.

“Cardinal Carpentier.

“Cardinal Gurdani.

“Cardinal Valli.

“Cardinal Gurdani.

“Cardinal Carpentier.

“Cardinal Lopez.

“Cardinal Gurdani…”

It was only after fifteen or twenty votes had been announced that Riccielli realized he hadn’t been counting Gurdani’s votes, yet the African seemed to be attracting a lot of support. Riccielli looked down to where he was sitting, on Riccielli’s side of the aisle. Couldn’t tell much from his distant profile, but then, one never could tell much about Gurdani. He could scarcely remember hearing the man speak. More of a cipher than Carpentier.

“Cardinal Gurdani.

“Cardinal Carpentier.

“Cardinal Gurdani… ”

But surely Gurdani couldn’t be elected, Riccielli thought nervously. Everyone said so. Few connections within the Curia. His country was too small; he’d been named a cardinal only to protect him from that insane dictator who’d thrown him into prison. And he was unacceptable to the Americans—too critical of the country and its policies in Africa. There weren’t enough American cardinals to block him, obviously, but no one could ignore the power of the American Church.

Besides, Riccielli had heard his Italian was terrible. Maybe you could elect a non-Italian to be Bishop of Rome, but how could you elect someone who couldn’t even speak the language?

“Cardinal Valli.

“Cardinal Gurdani.

“Cardinal Gurdani… ”

After he called out each name, Heffernan took the ballot and pierced it with a threaded needle through the word Eligo. The stack of ballots on the thread was growing, as was the rustling and murmuring among the cardinals. Riccielli glanced over at Valli, still sitting motionless and, apparently, emotionless, his eyes on the scrutineers. Then he looked at Carpentier. Was his red face a little paler than it had been? Did he sense that his moment had slipped away? Had his short-lived movement been overtaken by yet another?

“Cardinal Gurdani.

“Cardinal Gurdani.

“Cardinal Lopez.

“Cardinal Gurdani… ”

Carpentier would have been all right, Riccielli realized. He would have had his photo taken with nuns and told jokes at papal audiences and said comforting things after natural disasters. He would have been called the people’s pope, or some such nonsense. He would have waffled enough on the controversial issues to give some comfort to the liberals, without having the nerve to do anything that would annoy the conservatives. And he would have left all of them alone to do their business. Perhaps they should have all backed Carpentier from the beginning. In retrospect Valli was too holy, too intellectual, too distant. Certainly too identified with the Curia. He scared people. He never had a chance.

And what of Gurdani? An unknown, and therefore by definition frightening. The black pope. They used to apply that phrase to the head of the Society of Jesus; perhaps they’d have to come up with a new, less confusing sobriquet for the Jesuit. Gurdani had an inspiring story, what with standing up to the dictator and saving people from the famine and all. And there were those rumors about his healing powers… Choosing him would make people feel good about themselves and their religion. Look how universal the Church is, how modern, how enlightened! But the pope had to be more than a symbol. He had to rule, he had to lead, he had to make hard decisions.

Riccielli glanced up at Michelangelo’s magnificent ceiling, at God’s finger reaching out to give life to Adam. Were the cardinals reaching out to give life to a black pope? If so, what kind of creature were they creating?

And then the counting was finished. The first two scrutineers started adding up their totals. Cardinal Heffernan tied the ends of the thread and placed the stack of ballots into a box. Soon the right chemicals would be added—for black smoke or white, depending on the outcome; they would then be burned in the tiny stove in the corner, and in this primitive fashion the waiting world would learn the results of the ballot. When the scrutineers were done, the three revisers came over to check their work. All had to be in agreement. There could be no possibility of mistake or subterfuge, no claims of unfairness or error.

Cardinal Magee leaned over to Riccielli. “The witch doctor’s got it,” he murmured. “Quite a surprise, eh?”

“Oh, I knew it would be him all along,” Riccielli joked lamely.

Magee laughed. “You and the Holy Spirit.”

The scrutineers and revisers called up Agnello, the dean of the College of Cardinals. He conferred with them for a moment, and the chapel grew quiet. Then Agnello looked up and smiled. “Habemus papam,” he said with a smile, and the conclave erupted in cheers.

Riccielli looked across at Valli. His expression hadn’t changed.

Cardinal Agnello approached Gurdani.

* * *

Joseph Gurdani watched Agnello approach as if in a dream. Absurdly, he thought of one of his prison guards walking toward him. He had the same leaden sense of dread in his stomach. It is starting again, he would think as the guard approached. The one he was thinking of always had a smile on his face, much as the cardinal was smiling now. One of his front teeth was gold, so the prisoners called him Goldy. Goldy’s boots always gleamed, and he never went anywhere without his rifle. And whenever he approached you, you could be sure that the butt of that rifle would end up in your stomach, the dread turning into a hard ball of pain.

It is starting again.

Giuseppe Agnello was a wizened but spry old man. He seemed to have difficulty being as solemn as his role demanded. He stopped in front of Gurdani and gazed at him, his gray eyes sparkling. “Hello, Joseph,” he whispered in badly accented English, bending close.

“Ciao, Giuseppe,” Gurdani replied, speaking the same words in badly accented Italian.

Then Agnello straightened and said aloud, “Do you accept your canonical election as Supreme Pontiff?”

You can turn them down, of course. It is not like going to prison—though in fact Gurdani had had a choice then, as well. It had been an easy one for him, though not for many others. Prison or freedom. Pain or pleasure. Good or evil. So many choices through a lifetime, leading to this moment, this ultimate decision.

He had no desire for the burden they wanted to place on him. But his decisions had always been made on a simple basis: What does God want of me? If God wanted him to take the rifle butt in the stomach with a smile and a prayer for his torturer, he would do so. Sometimes, of course, it is not easy to discern God’s wishes; sometimes it is the height of pride and folly to assume you know them.

But not now, he realized. Not with the princes of the Church gazing at you, asking you to lead them. God had not brought him this far, only to see him turn into a coward.

“With deepest humility,” Gurdani said in a clear voice, “with the realization that I am the least worthy among us, but with complete trust in God’s wisdom and help, I accept.”

There was loud applause. Agnello nodded cheerily. It was the correct answer. “By what name do you wish to be called?” he asked.

His first decision, Gurdani realized. The world would interpret it however it chose. He thought of his mother. Would she have been astonished, proud, overwhelmed at this moment? No, even this would not have caused her to bend. Of course you can do it, Joseph, he could hear her say, her eyes blazing with determination. You can be better than anyone. You just have to try harder. Think of your father. Think of what he would have wanted.

His father, dead of cholera when Gurdani was only two. Nothing more than a shadow in his memory—and possibly a false one at that, woven from his mother’s stories and his own longings. Such a great man, Joseph. He loved learning. He loved Our Lord. He expected great things from you. You must not let him down.

Who, next to his mother, was more important in his life? Whom did he want more to honor?

His father, John Gurdani.

“I take the name John.”

Agnello beamed, as if this were the very name he himself would have chosen. And then he led Gurdani down to the altar. The scrutineers’ table had been removed and an ornate carved wooden chair put in its place. “Now it’s time for us to pledge our obedience to you,” Agnello explained, seating him in the chair. “I will be honored to be the first.”

The old man got down on his knees. “Your Holiness,” he began…

This won’t do, Gurdani thought. He arose from the chair and helped the cardinal to his feet. “Please, Giuseppe, there is no need,” he said.

“Not from me, perhaps,” Agnello murmured, “but from some of these fellows, you’ll want to get all the promises you can.”

Gurdani laughed and embraced him. “If they’re as bad as you suggest, no amount of promises will help,” he pointed out.

And then the other cardinals approached, one by one. Many of them Gurdani scarcely knew—just a name, a reputation. Others, like Agnello, were his friends and allies. And he knew that Agnello was right: some of the men who were greeting him and promising their loyalty and obedience were his enemies, though he could only guess who. The Curial cardinals, presumably; some of the Americans. Perhaps the defeated candidates and their backers. One in particular was important to him.

“Cardinal Valli,” he said when the man was in front of him, “you would have been a far worthier choice than I.”

Valli inclined his head. “Your Holiness is very kind.”

Valli had been the old pope’s cardinal secretary of state. He knew everyone and everything. Eminently papabile. In other times, perhaps, he would have been the natural successor to the papal throne. Now they were looking for someone new and different, apparently, and Gurdani had been the man who fit the bill. “This is a very heavy burden that has been placed on me,” he went on. “I will need your help.”

“All I have, all I am, is at your disposal,” Valli responded, with another small bow.

Gurdani reached out and shook the Italian cardinal’s hand warmly. “That is very good news,” he said. “We will talk.”

“I look forward to it, Your Holiness.”

When the new pope had finished with the cardinals, it was time to meet the world. But first he had to dress for the part.

He was escorted to the small scarlet-walled sacristy off the chapel. “This is called the Room of Tears,” Agnello said. “I can’t imagine why.”

“Perhaps one can guess,” Gurdani replied.

In it were three simple white cassocks—small, medium, and large. A tailor stood by with safety pins, ready to fit him. The small cassock would do, of course. He removed his elaborate red and white cardinal’s robes and stared down at his scrawny body. Such a frail vessel. He put on the cassock. The tailor fussed with it until he apparently deemed it sufficiently papal, and then retired. Gurdani doubted that he ever would look papal, to some at least. A small black man with grey hair and a squint. A head that habitually bent to one side, like a bird’s. A back that was no longer quite straight, due to events he did not wish to dwell on just now. To some he would look quite ridiculous, he was sure. Worse, an insult to the Church, a disgrace to the throne of Saint Peter.

Abruptly he sat down on a small bench. Was he supposed to cry now, in the Room of Tears? Well, he wouldn’t, he decided after a moment. He wasn’t worthy, but then, no one was, no one could be.

He slid from the bench and knelt stiffly on the tiled floor. He was certain that many of his predecessors had knelt here like this, praying for the strength to do the impossible. It was all you could do—ask for some of God’s strength, so that you could carry out His will.

After a while he got to his feet and left the room. Again he was escorted, this time outside, to the loggia overlooking Saint Peter’s Square, filled now with a writhing, jostling, banner-waving throng. Agnello presented him to the multitudes waiting there in the twilight, clearly delighted at the opportunity to shock them. And Gurdani could hear—no, he could feel—the gasp as people caught their first glimpse of the small black figure who was now the leader of the Roman Catholic Church.

He approached the microphone and paused, waiting for silence. “I don’t speak Italian well,” he began finally. “But I promise I will learn. There is so much I need to learn. I need your help—I need the world’s help—to do this job. But most of all I need God’s help. I ask you to pray for me, and for our Holy Mother the Church. And in return I will give every ounce of my strength to this role that has been thrust upon me.”

And then he sketched a blessing in the chilly air while the crowd cheered.

Domine, non sum dignus, Gurdani thought as he gazed out at the sea of faces. Lord, I am not worthy. You just have to try harder, his mother’s voice echoed in his mind. There would be no tears. What would his father have said? He thought of Goldy—dead of AIDS, he had heard. He thought of all who had shaped him, for good or ill. And his blessing was for them, as well as for this crowd filled with the curious and the devout, and the billion Catholics whose leader he had just become.

God is in us all, he thought. The evil and the good. The torturer and the tortured. Let us come together in His spirit, to do His will.

And thus began the reign of Pope John the Twenty-Fourth.

Should authors feel bad when they kill off a character?

Here I talk about the problem that pops up when you kill off a character in a series, only to realize later you’d like to have him around.  A more interesting issue is your emotional relationship with characters you create.  Should it bother you when you kill them off?  I was talking to a reader about Pontiff, where (not much of a spoiler alert) a sympathetic character dies at the climax.  She wasn’t especially bothered by this, because it was a bit of a twist on what she was expecting, but it made perfect sense in the context of the plot.  Which was the effect I had hoped to achieve.

But I had grown to like that character.  I wished her nothing but the best!  I was sorry she had to die!  This didn’t stop me from killing her, all the same.  It wasn’t a question of morality; it was a question of aesthetics.  Your readers aren’t going to care about your characters if you don’t care about them yourself.  But you’re the boss — not the characters.

This brings me to the case of the angelic character Little Nell in Dickens’ The Old Curiosity Shop  The novel was serialized, as all of his novels were, so readers could follow the decline of the little girl’s health week by week. Wikipedia says:

The hype surrounding the conclusion of the series was unprecedented; Dickens fans were reported to storm the piers of New York City, shouting to arriving sailors (who might have already read the last installment in the United Kingdom), “Is Little Nell alive?” In 2007, many newspapers claimed the excitement at the release of the last volume of The Old Curiosity Shop was the only historical comparison that could be made to the excitement at the release of the last Harry Potter novel, Harry Potter and the Deathly Hallows.

Dickens lived life and wrote fiction in a higher key than anyone else. so it’s not surprising that he was as upset by her death as his readers were.

Dickens was traumatized by the death of Little Nell.  As he was writing it he felt as though he were experiencing the death of one of his children.  It also brought back painful memories of the death of his sister-in-law, Mary Hogarth.

But a novelist has gotta do what a novelist has gottta do.

Here, if you can bear to read it, is Dickens’ description of Little Nell in death:

She was dead. No sleep so beautiful and calm, so free from trace of pain, so fair to look upon. She seemed a creature fresh from the hand of God, and waiting for the breath of life; not one who had lived and suffered death. Her couch was dressed with here and there some winter berries and green leaves, gathered in a spot she had been used to favor. “When I die, put near me something that has loved the light, and had the sky above it always.” Those were her words.

She was dead. Dear, gentle, patient, noble Nell was dead. Her little bird, a poor, slight thing the pressure of a finger would have crushed, was stirring nimbly in its cage, and the strong heart of its child-mistress was mute and motionless forever! Where were the traces of her early cares, her sufferings, and fatigues? All gone. Sorrow was dead, indeed, in her; but peace and perfect happiness were born, imaged in her tranquil beauty and profound repose.

This is great stuff, although you may be inclined to agree with Oscar Wilde: “One would have to have a heart of stone to read the death of little Nell without dissolving into tears…of laughter.”

New covers for Pontiff, Summit? Opinions solicited.

One of the advantages of ebooks over printed books is that, if you don’t like your cover, or think it isn’t working, you can switch to a new one pretty easily.  We’re pondering making a change for Pontiff and Summit.  You can see the originals at the links.  Here’s the proposal for Pontiff:

image002

The idea is still to suggest religion and murder, but maybe with a cleaner look.  I’m not sure I like the bleeding rosary, though.

And here’s the alternative for Summit:

summit

Here the designer has dropped the hammer and sickle, which she claims looks dated, and added the Kremlin clock tower to suggest the Soviet Union.  Again, the design is brighter than the original, I think.  Is that good?

My ebooks: sales, prices, reviews

I handed over my ebook pricing to a publisher in return for having them perform some sales magic.  The magic appears to be working.  First they made Senator free on Amazon, which got it near the top of the top of the “sales” list for free political novels.  Then they raised the price to $0.99, and now it’s up to $2.99.  In the meantime it’s gotten a bunch of great reviews.  Here’s a five-star review I liked because, when I started reading it, I had no idea how it could possibly end up being a five-star review:

The beginning of this book put me off. I generally do not care for novels written in the first person, and the first chapters were tedious, another overworked story of the dead mistress whose murder threatens to ruin her high-placed lover. However, once all of the players were identified, I found myself relating to the protagonists and many supporting characters on the same kind of personal level as when I first read Presumed Innocent so many years ago. Bowker creates the flawed hero of the classics, a man driven on the one hand by ambition and on the other,by a sense of honor. Even at the end, the Senator possessed strengths and weaknesses that are not entirely resolved. In other words, he is human. This is not just a fine tuned murder mystery, it is a journey into the very complex issues of guilt and innocence-good and evil. For nearly a quarter century, I was a prosecutor of serious felonies, a position not without personal as well as professional challenges. It was not uncommon for me to sometimes relate to the defendant sitting one chair away at counsel table on a very human level. That did not change the nature of my mission–I was considered a tough prosecutor– but it made me reflect upon the difference between the concept of legal guilt and that of moral evil. This is not a story in which the murderer is arrested, tried and convicted, but its resolution is gratifying. In the past 18 months I have downloaded more than 415 books on my Kindle, and read all but a very few. This is one of the better ones, perhaps when it comes to a political mystery, the very best.

Anyway, Senator is now #22 for political genre fiction on the Kindle store, in between a couple of novels by Vince Flynn–should I know who he is?–and two positions ahead of a volume containing Animal Farm and 1984, with an introduction by Christopher Hitchens.  Yoicks!  The book is also #2515 on the overall Kindle bestseller list.

So that’s pretty good!  On the other hand, my other current ebooks, Summit, Pontiff, and Replica, are still mired in the lower reaches of the Kindle sales list.  Maybe it’s time for my ebook publisher to do something about them.  You can help, of course.  If you’ve read any of them and liked it, please write a review!  It doesn’t have to be as detailed as the one I quoted above.  Reviews on other sites besides Amazon are also welcome.

Books without any reviews just seem sort of lonely.  No one wants to hang with them.  They eat lunch by themselves in the cafeteria.  They go home and watch infomercials on high-number cable channels.  They buy costume jewelry from QVC.

Please consider helping them out.  They will be forever grateful.

New, lower prices on my ebooks

Regular blogging will now resume.  I hope you found other ways to entertain yourself in the past week.

Anyway, I just wanted to point out that my ebooks are on sale at Amazon and Barnes & Noble — and probably at other places as well.  My new publisher’s marketing scheme appears to be to set a list price of $4.99 on Amazon, and then discount from that, so the books look like they are on sale.  Which, I guess, they are.  So buy them while the prices are low.

Senator remains free. It’s been interesting to see how it has fared on the “bestseller” list of free Kindle books.  It peaked somewhere in the 100s on the overall list; now it’s down in the 800s.  For a while it was #1 in the political genre; it has now faded to #6.  It was also in the top ten for a while in the suspense genre; it is now at #24.  As the Underpants Gnomes say: Profit!!

Replica is now available for $0.99.  That’s a pretty good deal!  But has not yet broken into the top 100,000 for Kindle.  Shoot.

Pontiff and Summit are both available for $2.99.  Oddly, Pontiff is much higher on the paid Kindle bestseller list than either Replica or Summit.  I’m guessing that, at the sales level we’re talking about, a few copies can make a pretty big difference in a book’s ranking.

The ebook release of Dover Beach is going to be delayed so we can publish its sequel, whose title may or may not be Locksley Hall, at the same time.  But it shouldn’t be very long.

My goal is to get the ebooks for Forbidden Sanctuary and Marlborough Street out the door by the end of the year.

Then we’ll have a party.

Life is stupider than fiction: The Pope’s butler did it; Fox news reporter hired to help Vatican improve its image

I have alluded to this Vatican scandal before: The pope’s personal butler has been arrested for passing secret documents to some journalist.  The head of the Vatican bank has been fired:

The Holy See’s travails became clearly evident on May 17, with the publication of a book, Your Holiness: The Secret Papers of Benedict XVI, in which the Italian journalist Gianluigi Nuzzi reproduced dozens of leaked letters, memos and cables, many of them from within the office of the Pope. Then came the ouster of the head of the Vatican Bank, Ettore Gotti Tedeschi, who on Thursday received a vote of no confidence from the bank’s overseers, in part because he was suspected of passing on confidential documents. Finally, there was the arrest the next day of one of the men closest to the pontiff, his personal butler, Paolo Gabriele, who was caught with sensitive papers in his possession.

And this all presumably has to do with a power struggle within the Vatican:

Many Vatican watchers have speculated that the drama is the fall out of a struggle for power between Pope Benedict XVI’s second-in-command, Secretary of State Cardinal Tarcisio Bertone, and rival cardinals and the Vatican’s veteran diplomatic staff, which has resented him since his arrival. “Bertone is effectively under fire,” says Magister. “If the government of the church is in such disastrous condition, then it’s clear that the head of the state needs to answer for these.”

So yesterday the pope came up with a strong response to the scandal: he hired someone from Fox News to be the Vatican’s media adviser.  Smart move!  The Vatican will become fair and balanced!  It reports, you decide!  Here are the other kinds of things this guy will deal with:

Benedict’s now-infamous speech about Muslims and violence, his 2009 decision to rehabilitate a schismatic bishop who denied the Holocaust, and the Vatican’s response to the 2010 explosion of the sex abuse scandal are just a few of the blunders that have tarnished Benedict’s papacy.

Of course, there is no indication that the Vatican will actually change its beliefs or practices as a result of this move.  The Vatican will do what it does; Benedict will believe what he believes; things will presumably just be messaged more smoothly.

Here, by the way, is an exhaustive Wikipedia article about Benedict’s speech that caused such problems with Muslims.  Good job promoting religious dialogue, Benedict!

Anyway, let me just remind folks that Pontiff numbers among its many characters the Vatican secretary of state, the head of the Vatican bank, and the pope’s butler (really, his personal aide).  Plus scenes of Fenway Park!  And it’s currently available for the astonishingly low price of $0.99!

Pontiff available for $0.99 on Amazon!

Here.  The price has already been sliced at Barnes & Noble.  Buy now — you may never see prices this low again!  You could get yourself the Kindle edition of Knocking on Heaven’s Door, but it would set you back $14.99.  Why in the world would you do that?  You could buy War and Peace for $0.99, but you’ve already read War and Peace.  Why would you want to read it again?  Logic demands that you buy Pontiff.

I’m just sayin’.

Pontiff available for $0.99!

While I was busy doing the ebook work for Senator and Replica, I reduced the price of Pontiff at Barnes & Noble to $0.99, mainly to see how the process works. I informed the nice folks at Amazon about the change, and we may see them reduce their price in response–they’re not about to lose Pontiff sales to their bitter crosstown rival!  Anyway, this lower price won’t last forever, so now is the time to buy!

Pontiff is a religious thriller very much not in the Dan Brown tradition, although the Vatican intrigue it features does appear to have been ripped from today’s headlines.  The lower price is not a reflection of the quality of the novel! To persuade you of this, here is Chapter 2, where we see the College of Cardinals in the Sistine Chapel making an unexpected choice for pope.  The point-of-view character, Cardinal Riccielli, figures prominently in the novel’s intrigue.

**********

Eligo in summum pontificem…

Cardinal Antonio Riccielli stared at the Latin phrase printed at the top of the small rectangular card. I choose for Supreme Pontiff…

He took his pen and scrawled a name on the bottom of the card. He was supposed to disguise his handwriting to preserve the secrecy of the ballot, but that hardly seemed worth the effort. Everyone knew whom he supported, whom he would support to the bitter end.

Marcello Valli.

He looked at the name, and then at the man, seated across from him in the Sistine Chapel. The hawk nose, the high forehead, the piercing eyes that betrayed nothing of what he was thinking. Another ballot, another chance. But the chance was slipping away—had already slipped away, many of his original supporters thought, and there seemed to be nothing they could do about it.

One maneuver was left, perhaps. If no one got a two-thirds majority in the next day, the rules of the conclave allowed the cardinals to vote that election was to be by simple majority, thereby totally changing the dynamics of the conclave. Would it help Valli? It couldn’t hurt. Valli clearly wasn’t going to get the Third-World bloc, but if they could keep the Curial cardinals in line, plus the Europeans and most of the North Americans…

He could perhaps put together a majority. But that required them to make it through the next few ballots, with the cardinals weary and eager for a resolution. The conclave had lasted far too long already. They were tired of each other’s company day and night, while the world waited. And meanwhile Valli’s vote count had steadily slipped, as the cardinals cast about for other candidates who might attract sufficiently widespread support to claim the throne of Saint Peter. One after another, candidates had surfaced, only to fade without reaching the two-thirds majority, none able to receive enough support from the various blocs fighting for the soul of the Church.

On this ballot Riccielli was worried about Carpentier, the genial Canadian. The man was a moron, but he was hard to dislike, and Riccielli knew what others might be thinking: wouldn’t it be good to have someone as pope who was less, well, high-powered than they were used to? Someone who could stay away from controversy and simply make Catholics feel good about their religion again. If we can’t get our man, maybe this guy would do. And he’s old enough that we won’t have to put up with him for long. Carpentier had received an astounding twenty votes on the ballot before lunch. Was there a movement afoot? Would people suddenly decide that he was the solution to their problem?

If there was a movement, Riccielli hadn’t been asked to be a part of it. So he could only guess, and fret.

The voting was beginning. Riccielli folded his ballot and awaited his turn to approach the altar. The ceremony and rituals attached to every aspect of the conclave had inspired awe in him at first, but at this point he found them merely irritating. Couldn’t they just vote and get on with it? Nothing to be done, though. The Church lived by its rules.

He watched Carpentier walk past on his way to the altar, plump and red-faced. What was he thinking? Was his mind frothing with excitement about what might happen to him in a few minutes? Or was he utterly terrified at the prospect confronting him? Impossible to tell from the appropriately solemn look on his face. One learns that look, of course. You can be thinking about yesterday’s football match or the bottle of expensive wine chilling for tonight’s dinner, and still appear as if you are meditating about Christ’s Passion. They had all been priests far too long not to have mastered that skill.

Finally Riccielli’s turn arrived. He walked slowly down the long aisle, between the ranks of red-robed cardinals arrayed along the walls of the chapel. He undoubtedly looked every bit as solemn and prayerful as Carpentier. At the altar he knelt and held up his ballot. “I call as my witness Christ the Lord who will be my judge,” he intoned, “that my vote is given to the one who before God I think should be elected.” Then he stood and went up to the large chalice on the altar. He put the ballot on the paten that covered the top of the chalice, then picked up the paten and slid the ballot into the chalice, where it nestled in among the others. There, it was done, yet again. He returned to his seat, and the next cardinal went up to repeat the ritual.

Nothing to do but wait now. The infirmarii returned with the votes of the cardinals too ill to attend the session. As the last cardinals went up to the altar, Riccielli could hear the rustling in the ancient chapel, could feel the anticipation growing. Would this be the ballot when the election ended, when the new era began? Or would the black smoke rise from the chimney once more, forcing them to keep trying?

The rituals after the balloting were especially excruciating. The cardinals chosen by lot this afternoon to be the scrutineers now had to do their duty. The first scrutineer picked up the chalice and shook it to mix up the ballots. Then he brought the chalice to the table in front of the altar, where he took out the ballots and counted them to make sure that the number matched the number of elector cardinals in the conclave. When Carpentier had been scrutineer the previous morning he had miscounted, causing considerable consternation until his fellow scrutineers straightened things out. The pope should at least be able to count, Riccielli thought blackly.

After counting the ballots the three scrutineers sat at the table and began the job of tallying the votes. The first scrutineer unfolded a ballot, wrote down the name printed on it, then passed it to the second scrutineer, who did likewise. Then the third scrutineer read the name out loud. Fortunately the third scrutineer this afternoon was Cardinal Heffernan, who had given more than his share of hellraising sermons and had a loud, clear voice. “Cardinal Valli,” he announced.

Riccielli started counting mentally. It was not considered proper to keep score on paper.

“Cardinal Carpentier.

“Cardinal Gurdani.

“Cardinal Valli.

“Cardinal Gurdani.

“Cardinal Carpentier.

“Cardinal Lopez.

“Cardinal Gurdani…”

It was only after fifteen or twenty votes had been announced that Riccielli realized he hadn’t been counting Gurdani’s votes, yet the African seemed to be attracting a lot of support. Riccielli looked down to where he was sitting, on Riccielli’s side of the aisle. Couldn’t tell much from his distant profile, but then, one never could tell much about Gurdani. He could scarcely remember hearing the man speak. More of a cipher than Carpentier.

“Cardinal Gurdani.

“Cardinal Carpentier.

“Cardinal Gurdani… ”

But surely Gurdani couldn’t be elected, Riccielli thought nervously. Everyone said so. Few connections within the Curia. His country was too small; he’d been named a cardinal only to protect him from that insane dictator who’d thrown him into prison. And he was unacceptable to the Americans—too critical of the country and its policies in Africa. There weren’t enough American cardinals to block him, obviously, but no one could ignore the power of the American Church.

Besides, Riccielli had heard his Italian was terrible. Maybe you could elect a non-Italian to be Bishop of Rome, but how could you elect someone who couldn’t even speak the language?

“Cardinal Valli.

“Cardinal Gurdani.

“Cardinal Gurdani… ”

After he called out each name, Heffernan took the ballot and pierced it with a threaded needle through the word Eligo. The stack of ballots on the thread was growing, as was the rustling and murmuring among the cardinals. Riccielli glanced over at Valli, still sitting motionless and, apparently, emotionless, his eyes on the scrutineers. Then he looked at Carpentier. Was his red face a little paler than it had been? Did he sense that his moment had slipped away? Had his short-lived movement been overtaken by yet another?

“Cardinal Gurdani.

“Cardinal Gurdani.

“Cardinal Lopez.

“Cardinal Gurdani… ”

Carpentier would have been all right, Riccielli realized. He would have had his photo taken with nuns and told jokes at papal audiences and said comforting things after natural disasters. He would have been called the people’s pope, or some such nonsense. He would have waffled enough on the controversial issues to give some comfort to the liberals, without having the nerve to do anything that would annoy the conservatives. And he would have left all of them alone to do their business. Perhaps they should have all backed Carpentier from the beginning. In retrospect Valli was too holy, too intellectual, too distant. Certainly too identified with the Curia. He scared people. He never had a chance.

And what of Gurdani? An unknown, and therefore by definition frightening. The black pope. They used to apply that phrase to the head of the Society of Jesus; perhaps they’d have to come up with a new, less confusing sobriquet for the Jesuit. Gurdani had an inspiring story, what with standing up to the dictator and saving people from the famine and all. And there were those rumors about his healing powers… Choosing him would make people feel good about themselves and their religion. Look how universal the Church is, how modern, how enlightened! But the pope had to be more than a symbol. He had to rule, he had to lead, he had to make hard decisions.

Riccielli glanced up at Michelangelo’s magnificent ceiling, at God’s finger reaching out to give life to Adam. Were the cardinals reaching out to give life to a black pope? If so, what kind of creature were they creating?

And then the counting was finished. The first two scrutineers started adding up their totals. Cardinal Heffernan tied the ends of the thread and placed the stack of ballots into a box. Soon the right chemicals would be added—for black smoke or white, depending on the outcome; they would then be burned in the tiny stove in the corner, and in this primitive fashion the waiting world would learn the results of the ballot. When the scrutineers were done, the three revisers came over to check their work. All had to be in agreement. There could be no possibility of mistake or subterfuge, no claims of unfairness or error.

Cardinal Magee leaned over to Riccielli. “The witch doctor’s got it,” he murmured. “Quite a surprise, eh?”

“Oh, I knew it would be him all along,” Riccielli joked lamely.

Magee laughed. “You and the Holy Spirit.”

The scrutineers and revisers called up Agnello, the dean of the College of Cardinals. He conferred with them for a moment, and the chapel grew quiet. Then Agnello looked up and smiled. “Habemus papam,” he said with a smile, and the conclave erupted in cheers.

Riccielli looked across at Valli. His expression hadn’t changed.

Cardinal Agnello approached Gurdani.

* * *

Joseph Gurdani watched Agnello approach as if in a dream. Absurdly, he thought of one of his prison guards walking toward him. He had the same leaden sense of dread in his stomach. It is starting again, he would think as the guard approached. The one he was thinking of always had a smile on his face, much as the cardinal was smiling now. One of his front teeth was gold, so the prisoners called him Goldy. Goldy’s boots always gleamed, and he never went anywhere without his rifle. And whenever he approached you, you could be sure that the butt of that rifle would end up in your stomach, the dread turning into a hard ball of pain.

It is starting again.

Giuseppe Agnello was a wizened but spry old man. He seemed to have difficulty being as solemn as his role demanded. He stopped in front of Gurdani and gazed at him, his gray eyes sparkling. “Hello, Joseph,” he whispered in badly accented English, bending close.

“Ciao, Giuseppe,” Gurdani replied, speaking the same words in badly accented Italian.

Then Agnello straightened and said aloud, “Do you accept your canonical election as Supreme Pontiff?”

You can turn them down, of course. It is not like going to prison—though in fact Gurdani had had a choice then, as well. It had been an easy one for him, though not for many others. Prison or freedom. Pain or pleasure. Good or evil. So many choices through a lifetime, leading to this moment, this ultimate decision.

He had no desire for the burden they wanted to place on him. But his decisions had always been made on a simple basis: What does God want of me? If God wanted him to take the rifle butt in the stomach with a smile and a prayer for his torturer, he would do so. Sometimes, of course, it is not easy to discern God’s wishes; sometimes it is the height of pride and folly to assume you know them.

But not now, he realized. Not with the princes of the Church gazing at you, asking you to lead them. God had not brought him this far, only to see him turn into a coward.

“With deepest humility,” Gurdani said in a clear voice, “with the realization that I am the least worthy among us, but with complete trust in God’s wisdom and help, I accept.”

There was loud applause. Agnello nodded cheerily. It was the correct answer. “By what name do you wish to be called?” he asked.

His first decision, Gurdani realized. The world would interpret it however it chose. He thought of his mother. Would she have been astonished, proud, overwhelmed at this moment? No, even this would not have caused her to bend. Of course you can do it, Joseph, he could hear her say, her eyes blazing with determination. You can be better than anyone. You just have to try harder. Think of your father. Think of what he would have wanted.

His father, dead of cholera when Gurdani was only two. Nothing more than a shadow in his memory—and possibly a false one at that, woven from his mother’s stories and his own longings. Such a great man, Joseph. He loved learning. He loved Our Lord. He expected great things from you. You must not let him down.

Who, next to his mother, was more important in his life? Whom did he want more to honor?

His father, John Gurdani.

“I take the name John.”

Agnello beamed, as if this were the very name he himself would have chosen. And then he led Gurdani down to the altar. The scrutineers’ table had been removed and an ornate carved wooden chair put in its place. “Now it’s time for us to pledge our obedience to you,” Agnello explained, seating him in the chair. “I will be honored to be the first.”

The old man got down on his knees. “Your Holiness,” he began…

This won’t do, Gurdani thought. He arose from the chair and helped the cardinal to his feet. “Please, Giuseppe, there is no need,” he said.

“Not from me, perhaps,” Agnello murmured, “but from some of these fellows, you’ll want to get all the promises you can.”

Gurdani laughed and embraced him. “If they’re as bad as you suggest, no amount of promises will help,” he pointed out.

And then the other cardinals approached, one by one. Many of them Gurdani scarcely knew—just a name, a reputation. Others, like Agnello, were his friends and allies. And he knew that Agnello was right: some of the men who were greeting him and promising their loyalty and obedience were his enemies, though he could only guess who. The Curial cardinals, presumably; some of the Americans. Perhaps the defeated candidates and their backers. One in particular was important to him.

“Cardinal Valli,” he said when the man was in front of him, “you would have been a far worthier choice than I.”

Valli inclined his head. “Your Holiness is very kind.”

Valli had been the old pope’s cardinal secretary of state. He knew everyone and everything. Eminently papabile. In other times, perhaps, he would have been the natural successor to the papal throne. Now they were looking for someone new and different, apparently, and Gurdani had been the man who fit the bill. “This is a very heavy burden that has been placed on me,” he went on. “I will need your help.”

“All I have, all I am, is at your disposal,” Valli responded, with another small bow.

Gurdani reached out and shook the Italian cardinal’s hand warmly. “That is very good news,” he said. “We will talk.”

“I look forward to it, Your Holiness.”

When the new pope had finished with the cardinals, it was time to meet the world. But first he had to dress for the part.

He was escorted to the small scarlet-walled sacristy off the chapel. “This is called the Room of Tears,” Agnello said. “I can’t imagine why.”

“Perhaps one can guess,” Gurdani replied.

In it were three simple white cassocks—small, medium, and large. A tailor stood by with safety pins, ready to fit him. The small cassock would do, of course. He removed his elaborate red and white cardinal’s robes and stared down at his scrawny body. Such a frail vessel. He put on the cassock. The tailor fussed with it until he apparently deemed it sufficiently papal, and then retired. Gurdani doubted that he ever would look papal, to some at least. A small black man with grey hair and a squint. A head that habitually bent to one side, like a bird’s. A back that was no longer quite straight, because of events he did not wish to dwell on just now. To some he would look quite ridiculous, he was sure. Worse, an insult to the Church, a disgrace to the throne of Saint Peter.

Abruptly he sat down on a small bench. Was he supposed to cry now, in the Room of Tears? Well, he wouldn’t, he decided after a moment. He wasn’t worthy, but then, no one was, no one could be.

He slid from the bench and knelt stiffly on the tiled floor. He was certain that many of his predecessors had knelt here like this, praying for the strength to do the impossible. It was all you could do—ask for some of God’s strength, so that you could carry out His will.

After a while he got to his feet and left the room. Again he was escorted, this time outside, to the loggia overlooking Saint Peter’s Square, filled now with a writhing, jostling, banner-waving throng. Agnello presented him to the multitudes waiting there in the twilight, clearly delighted at the opportunity to shock them. And Gurdani could hear—no, he could feel—the gasp as people caught their first glimpse of the small black figure who was now the leader of the Roman Catholic Church.

He approached the microphone and paused, waiting for silence. “I don’t speak Italian well,” he began finally. “But I promise I will learn. There is so much I need to learn. I need your help—I need the world’s help—to do this job. But most of all I need God’s help. I ask you to pray for me, and for our Holy Mother the Church. And in return I will give every ounce of my strength to this role that has been thrust upon me.”

And then he sketched a blessing in the chilly air while the crowd cheered.

Domine, non sum dignus, Gurdani thought as he gazed out at the sea of faces. Lord, I am not worthy. You just have to try harder, his mother’s voice echoed in his mind. There would be no tears. What would his father have said? He thought of Goldy—dead of AIDS, he had heard. He thought of all who had shaped him, for good or ill. And his blessing was for them, as well as for this crowd filled with the curious and the devout, and the billion Catholics whose leader he had just become.

God is in us all, he thought. The evil and the good. The torturer and the tortured. Let us come together in His spirit, to do His will.

And thus began the reign of Pope John the Twenty-Fourth.